Indian Democracy hangs due to Contradictory Codes
One wonders if the Indian Constitution
has problems of stability and inner-contradictions to cope with the dynamics of
time. The Constitution has so far been amended ninety four times since it was
adopted only 61 years ago. In contrast the US Constitution has been amended
only 27 times in the past one hundred and twenty five years! To illustrate the
point, the recent ruckus in Parliament over the passage of the much hyped Lok
Pal Bill, which became somewhat a possibility after 42 years of trying, finally
ended in a dramatic midnight adjournment of the Upper House following the prolonged
and polemical debate over the constitutional positions. The question that
confronts an inquisitive mind is whether the Indian constitution is capable of
meeting the challenges of time or not. To try to find an answer puzzles us. For
instance the passage of the Lok Pal Bill was stalled over the nuanced stand which was centered
on Article 252 and Article 253. The bone of contention was whether to preserve the
federal character of the State or to compromise with it for the sake of an
international treaty. However it is no
denying the fact that in reality India has more unitary biases in
its apparent federal structure. Federalism in a Unitary system is indeed an oxymoron. The many contradictions in the Constitution have
made it into a political chimera and the democracy of the people, by the people
and for the people is an ultimate sufferer. The Chimera belies the aspirations of the people who chase it in the hyperbole of a carrot-and-stick democracy that torments them no end. Let us try an innovative idea of a flowchart diagram to look for a
non sequitur. We select Article 21 for two reasons. First, the article guarantees
the protection of human life and liberty which must be the most coveted goal of
any political ideology but it also has an exception of law to negate this ideal,
and therefore there is a contradiction. Secondly, the historical observation of
the renowned Parliamentarian, Mr. Frank Anthony, in the Constituent Assembly in
the year 1949 cannot be wished away.
Article 21 provides that “No
person shall be deprived of his life or personal liberty except according to
procedure established by law”. A
flowchart diagram would appear like this.
In the words of Mr. Frank
Anthony, “this article 21 which says that a person may not be deprived of his
life or liberty except by procedure of law as established, gave me cause for
considerable misgivings. I am afraid, that in this form article 21, if the
Executive and Government of the day choose to, can be abused and made a handle
for totalitarian oppression. The Executive can make it a handle for superseding
rule of law they can make it a handle for depriving citizens of the elementary
principles of natural justice, and of jurisprudence.” Mr. Anthony had further added that “I am one
of those who can only express the very sincere hope that when the next
elections are fought or the elections after that and with an electorate which
will be predominantly illiterate, with an electorate which will be
predominantly unaware of exercising the franchise on a basis of being able to
analyze political issues in a rational way, that this electorate will not be
stampeded by empty slogans by meretricious shibboleths into chasing political
chimeras which will not only lead to chaos but to the very destruction of the
democracy which we have chosen to give them.”
Political chaos has indeed
resulted as we have mentioned in the beginning. Contradictions in the
Constitutional provisions have also led to “the very destruction of the democracy”,
as feared by Mr. Anthony in the Constituent Assembly. Let us consider a serious inner-contradiction with
respect to article 74 in conjunction with article 75. It renders the Creator to
be the functionally dependent on his creation! What a paradox. Indian
Constitution is such a classic oxymoron. We have dictatorship, chaos and
anarchy (the term also chosen by Mr. Anthony in his remark to the Constituent
Assembly) running through and through in our democracy. Is it democratic
dictatorship or dictatorial democracy? President who appoints the Prime Minster
at the head of his council of ministers is bound by the advice of his own Council
of Ministers. The Creator, i.e., the President can be impeached under Article
61 but his appointee the Prime Minister cannot be dismissed from office; the
paradox is that a Governor who is not elected but only a chosen person
installed in office to emulate the role of the President as his representative will
appoint and can dismiss an elected Chief Minister under Article 164(1). This is
a bizarre contradiction at the root of corrupting the foundation of democracy. Article
153 concerning the appointment of Governor for a state absolutely vitiates
federalism. Again in terms of software terminology of
functional dependency, if P stands for President and M stands for Prime
Minister, then the mathematical notation written as (FD:) P → M trivial, M is a subset of P would have
been logical; this would imply a Presidential form of democracy. But there is a
contradiction in the parliamentary form forcing the creator to be kept hostage to
his creation!
Historically speaking there have
been many instances of difference of opinion between almost all the Presidents on one hand and the Prime Ministers on the other, who held office at various points of time since the adoption of the Constitution in the year 1950. Once the subsurface tension became so intense that President V.V. Giri
had to blurt out in the public domain that he would not be dictated to like a rubber-stamp
President. President Venkataraghavan went as far as to suggest that the Presidential
form of democracy would be a better choice in India's condition. The recent tension between the MHA and the
President Prativa Patil over the delay in deciding on the Afzal Guru’s mercy
petition has caused hiccups and exposed serious holes in the functionality of
parliamentary democracy.
In conclusion, the inner
contradictions in our Constitution generate “error codes” and manage to corrupt
the system from within. The parliamentary democracy becomes a political chimera
and fails as a delivery system of removing the common man’s miseries. Social
movements once launched by J P Narayan and now by his reincarnate Anna Hazare will
fail unless the Constitution is debugged of its inner-contradictions that are
destroying democracy and the federalism. How true has become the prediction of
Frank Anthony! The apparent checks and balances are no bull-work against these
inherent contradictions. For instance, the Constitution has failed to address
the compromised coalition politics and unethical post-poll alliances which
reverse the people’s mandate. The political parties come to terms with each
other to manipulate a number game in their favour even by resorting to
money-launderings and Machiavellian ploys which are antithesis of democracy.
Democracy-Hypocrisy Jai Ho!